Top Document: rec.arts.bodyart: Tattoo FAQ 8/9--Misc. info Previous Document: HOW DO I BECOME A TATTOO ARTIST? Next Document: U.S. LAWS REGULATING TATTOOING See reader questions & answers on this topic! - Help others by sharing your knowledge While the bulk of this FAQ looks at tattoos and tattooing very positively, I need to address the fact that tattooing can be used in harmful, negative ways. If you have ever been forced to get a tattoo you did not want, or had someone else take your idea or identity, this section will be of particular interest to you. Particular thanks to Michelle DeLio <shell@pipeline.com> for assistance in this section. "RAPE BY TATTOO" "Rape by tattoo" by its definition means that someone violated you in a personal way by using a tattoo as a weapon. This could be done in two ways. One could be that you were forced to receive a tattoo you did not want. The movie, _Tattoo_, carries this theme to the extreme, with an obsessed tattoo artist kidnapping a professional model (Maude Adams) and tattooing her while she is unconscious. The movie in fact, was boycotted by some women's groups when it was first released. While genital penetration may not be involved, involuntary tattooing is an unpleasant experience for the recipient, and is very symbolic of the use of a penetrating weapon to mark an indelible stain on the victim's body. The second could happen when someone chooses to tattoo your name on their body without your full permission and cooperation. Some may think, "What's the problem? You should be flattered," However, those who have had this happen to them have noted a profound sense of loss, that part of their identity or soul was stolen from them. In one particular case, a man surprised his girlfriend with a tattoo of her name on him, and with it began the start of a stalking relationship that terrified her for years in an obsessive/possessive situation involving domestic abuse. I am hereby urging the strongest recommendation in the entire FAQ: If you want the name of your loved one tattooed on your body or your loved one wants one of your name, 150% open-hearted, voluntary permission must be given by both parties as a prerequisite. (Exceptions made for names of the deceased, or of famous people). There should be no "convincing" or "talking into" involved. If there is the slightest hesitation, please do not do this. Those who wish to have their loved one represented in a tattoo should instead use a symbolic object. FULFILLING UNREQUITED FEELINGS WITH TATTOOS There are some lonely people in this world who enjoy inflicting pain on their bodies (NOT to say all those who enjoy it are lonely!), or have wish fulfillment dreams that they try to make come true with tattoos. Michelle Delio tells the following story: "Back when he was first starting out, Shotsie Gorman says a girl came into shop--kind of shy and awkward--wanted a name tattooed around her nipple. Shotsie tried to back off, feeling weird about this, but the shop owner insisted. "So Shotsie does the tattoo. He's almost finished when he says, 'Well you and Xxxxxxxxxxx must have a really special relationship for you to be getting this kind of tattoo, right?' The girl replies, 'He doesn't even know I exist.' Shotsie said this made him physically ill. That was the start of his personal ban on doing names/slogans, because he says there's too much weirdness connected with it." GETTING TATTOOED IN A BDSM SCENE OR RELATIONSHIP There are a couple of concerns with tattooing in the BDSM context. First, there are many sanitation concerns with regard to tattooing, and just as with piercing (either play piercing or "real" piercing) during a scene, it is imperative that all sterilization procedures are correctly followed. And because of the permanency of tattoos, things such as designs, locations, and placement should be fully agreed upon prior to the start of a scene. While this may take some of the spontaneity out of things, it is a very important step that should not be omitted. Recipients of the tattooing in a scene should be fully aware during the procedure, and be able to safe-word out if the scene is not comfortable for them. Second (and within the frame of the "dark side" theme of this section) there are some tops who extend the relationship with their bottoms beyond scenes, and in some instances, bottoms may feel that they have no choice but to be tattooed (or pierced, branded, etc.) by order of their tops. While persons may enlarge their relationship boundaries beyond the actual scenes, it is important to make sure that such permanent things as tattoos are still fully agreed upon. Just as safe words exist, a bottom should still be feel comfortable when it comes to a decision to receive a tattoo as part of the relationship. The bottom should always have the final say in such matters, if only for the fact that the relationship may not always last, and because body modification affects people at very deep levels. "PROPERTY OF" TATTOOS There are (primarily) women who have "Property of ______" tattooed on their buttocks to show that they are "owned" by their partner. This has been traditional with bikers. Some women have "Property of [name of the club]" tattooed on themselves after they pass some sort of initiation (which could be having sex with every member of the club) so they could join the club (although many times, they join the club as a "hood ornament" and not as full-fledged members with the same rank and status of men). Treating women as property is both degrading and insulting. It is also a sad fact that some women feel that they are not worth as much without this stamp of approval. Do women in these situations have the capacity to know what "true consent" is? Michelle DeLio tells the tale of one such woman, who broke up with one man and married another: "As a sort of wedding present to her, they dragged the girl to the local tattooist and they inked 'CANCELED' on her butt in big black block letters, like a meat stamp (over her old 'Property of' tattoo)." "CULTURE VULTURES" The popularity of primitive designs has led to people searching anthropology books for cultural images for their tattoos. It is a very bad idea to use sacred images of a culture to which you do not belong. Using clan symbols, shields and other such images merely for visual effect is nothing short of robbing the soul of a culture. On the other hand, tattoos *inspired* by native iconography is both exciting and respectful. Otherwise, make sure you can lay claim to the image by checking your geneaology. Also, remember that some cultures have an extensive tattoo history. Beyond the images themselves, some tattoos, like the Maori moko, are considered sacred and limited only to those who are allowed to wear them. For the Maori, a foreigner who wears a moko without understanding its significance, or receiving the proper blessings, is nothing short of cultural robbery. This topic was a very hot thread in RAB during the fall of 1995. There were several differing opinions, but here are the general highlights: o The use of icons and symbols is a real sore point for people of a culture that considers the symbols sacred. Examples: Family crests, patterns indicating geneaological lineage, and religious symbols. o Many cultural images are not sacred or religious. These should be available for use by those from other cultures. o Many symbols of one culture are actually adaptations from other cultures. From this standpoint, some people feel that the use of cultural symbols should be okay. Perhaps a compromise or middle ground is best in this situation. If you are interested in a tattoo from another culture, it is suggested you: o First check to see if the image is sacred, and whether "foreigners" are allowed to wear the image. After all, if you desire to wear the image because you respect it or the culture, the last thing you want to do is offend the very people you look up to. o If the wearing of the image requires some sort of blessing from a person from that culture, do some research as to how this could be done. o Even if the image is not sacred, you should check with a person native to that culture to make sure the image looks correct. Example: Japanese kanji characters. o Above all, be respectful. Do a little research. If you find an image you like, try to learn a little bit about the culture and the image. Make sure you are not offending anyone with the tattoo idea you have. User Contributions:Comment about this article, ask questions, or add new information about this topic:Top Document: rec.arts.bodyart: Tattoo FAQ 8/9--Misc. info Previous Document: HOW DO I BECOME A TATTOO ARTIST? Next Document: U.S. LAWS REGULATING TATTOOING Part1 - Part2 - Part3 - Part4 - Part5 - Part6 - Part7 - Part8 - Part9 - Single Page [ Usenet FAQs | Web FAQs | Documents | RFC Index ] Send corrections/additions to the FAQ Maintainer: stan@cosmo.pasadena.ca.us
Last Update March 27 2014 @ 02:11 PM
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Throughout time, we can see how we have been carefully conditioned coming to this point where we are on the verge of a cashless society. Did you know that Jesus foretold of this event almost 2,000 years ago?
In Revelation 13:16-18, it states,
"He (the false prophet who deceives many by his miracles--Revelation 19:20) causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.
Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666."
Referring to the last generation, this could only be speaking of a cashless society. Why's that? Revelation 13:17 tells us that we cannot buy or sell unless we receive the mark of the beast. If physical money was still in use, we could buy or sell with one another without receiving the mark. This would contradict scripture that states we need the mark to buy or sell!
These verses could not be referring to something purely spiritual as scripture references two physical locations (our right hand or forehead) stating the mark will be on one "OR" the other. If this mark was purely spiritual, it would indicate both places, or one--not one OR the other!
This is where it comes together. It is shocking how accurate the Bible is concerning the implantable RFID microchip. Here are notes from a man named Carl Sanders who worked with a team of engineers to help develop this RFID chip:
"Carl Sanders sat in seventeen New World Order meetings with heads-of-state officials such as Henry Kissinger and Bob Gates of the C.I.A. to discuss plans on how to bring about this one-world system. The government commissioned Carl Sanders to design a microchip for identifying and controlling the peoples of the world—a microchip that could be inserted under the skin with a hypodermic needle (a quick, convenient method that would be gradually accepted by society).
Carl Sanders, with a team of engineers behind him, with U.S. grant monies supplied by tax dollars, took on this project and designed a microchip that is powered by a lithium battery, rechargeable through the temperature changes in our skin. Without the knowledge of the Bible (Brother Sanders was not a Christian at the time), these engineers spent one-and-a-half-million dollars doing research on the best and most convenient place to have the microchip inserted.
Guess what? These researchers found that the forehead and the back of the hand (the two places the Bible says the mark will go) are not just the most convenient places, but are also the only viable places for rapid, consistent temperature changes in the skin to recharge the lithium battery. The microchip is approximately seven millimeters in length, .75 millimeters in diameter, about the size of a grain of rice. It is capable of storing pages upon pages of information about you. All your general history, work history, criminal record, health history, and financial data can be stored on this chip.
Brother Sanders believes that this microchip, which he regretfully helped design, is the “mark” spoken about in Revelation 13:16–18. The original Greek word for “mark” is “charagma,” which means a “scratch or etching.” It is also interesting to note that the number 666 is actually a word in the original Greek. The word is “chi xi stigma,” with the last part, “stigma,” also meaning “to stick or prick.” Carl believes this is referring to a hypodermic needle when they poke into the skin to inject the microchip."
Mr. Sanders asked a doctor what would happen if the lithium contained within the RFID microchip leaked into the body. The doctor replied by saying a terrible sore would appe (...)